Jiva's is a Vegan Cafe & Boutique,
FOOD FOR THE SOUL!
Our healthy lifestyle foods and snacks are:
Blessed, All Natural, Vegan, Raw, Organic, Gluten-Free, Sugar Free and Karma Free!
We participated in this first event on July 28, and look forward to having a booth every year!
We had freshly made raw chocolate made with our sprouted almond butter, roses and tahini; our own Mocktails made with Aloe, Fruit Juice and Flavored Water; and of course, our Healthy Vegan Raw Snacks!
If you would like us to create an event, host a booth, or to order more of those delicious and healthy goodies, please email us:
Prasād (Sanskrit: प्रसाद, Bengali: প্রসাদ, Marathi: प्रसाद, Hindi/Urdu: प्रशाद/پرشاد/prashad, Kannada: prasāda ಪ್ರಸಾದ, Gujarati: પૃસાદ, Oriya: ଭୋଗ, Tamil: பிரசாதம் and Malayalam: പ്രസാദം prasādam, Punjabi: ਪ੍ਰਸਾਦਿ, Telugu: Telugu: ప్రసాదం prasadam, Bhojpuri: persādi) is a material substance that is first offered to a deity in Hinduism and then consumed.
Literally, a gracious gift. Anything, usually an edible food, that is first offered to a deity, saint, Perfect Master or an Avatar and then distributed in His or Her name to their followers or others as a good sign. The prasad is then considered to have the deity's blessing residing within it. In contemporary Hindu religious practice in India, the desire to get prasada and have darshan are the two major motivations of pilgrimage and temple visits.
As a mental condition, prasāda has a rich history of meanings in the Sanskrit tradition from Vedic literature onwards. In this textual tradition, prasada is a mental state experienced by gods, sages, and other powerful beings which is marked by spontaneous generosity and the bestowing of boons. Prasāda is understood in this sense of a mental state from the earliest literature (Rig Veda) onwards — not as an aspect of ritual practice. In later texts such as the Shiva Purāna, references to prasada as a material substance begins to appear alongside this older meaning.
In its material sense, prasada is created by a process of giving and receiving between a human devotee and the divine god. For example, a devotee makes an offering of a material substance such as flowers, fruits, or sweets — which is called naivedya. The deity then 'enjoys' or tastes a bit of the offering, which is then temporarily known as bhogya. This now-divinely invested substance is called prasāda and is received by the devotee to be ingested, worn, etc. It may be the same material that was originally offered or material offered by others and then re-distributed to other devotees. In many temples, several kinds of prasada (e.g., nuts, sweets) are distributed to the devotees.
Some strict Gaudiya Vaishnavas will eat only prasada, i.e., everything they eat is first offered to Lord Krishna, not simply a few items like most other Hindus do. In addition, the cooking of prasada is done without tasting, for it is not for their own consumption, but to offer to Krishna — they will receive the remnants of Krishna's food (which they consider to be non-different to Krishna). Temples are known for providing free prasada meals to all who come, as they believe that this is not only feeding the poor but providing them with Krishna's mercy as well.
One way that Prasad is commonly prepared is to place the food in offering before an image or statue of the spiritual figure to be honored, sometimes on a plate or serving vessel reserved only for spiritual purposes, and only then, after some time is allowed to pass, does the food become holy Prasad for further distribution.
A jiva (Sanskrit: जीव, jīva alternate spelling, jiwa) is a living being, or more specifically, the immortal essence of a living organism (human, animal, fish or plant etc.) which survives physical death. It has a very similar usage to 'atma', but whereas atma refers to 'the cosmic self', 'jiva' is used to denote an individual 'living entity' or 'living being' specifically. Terms Paramatma and jivatma are used to avoid confusion.
The word itself originates from the Sanskrit Jivás, with the root jīv- 'to breathe'. It has the same Indo-European root as the Latin word Vivus: "alive".